Saturday, October 21, 2017
Thursday, October 19, 2017
As Moravian College is also in Northampton County I would like to venture the claim that my students would not behave like some of those students did in the video despite their possible political differences.
In her response-video Roaming then continues to characterize "college students" and their lack of ability to martial statistics (within arguments or lack thereof). Again, such may be true of those students - but most definitely not mine. I know for a fact that my students in preparing for the ethics bowl, for example, talk about numbers but do so intelligently and without falling prey to emotion. Being philosophically trained, they know better.
I think it would be fruitful for Roaming to come to Moravian College campus and chat with our ethics bowl team if only because of the environment within which productive discourse might occur, but also because of the nature of those engaging in the exchange of ideas (good students, open and honest discussion). Here I would think there would be a positive, open, and kind environment conducive to discourse and the exchange of ideas. Meaning, if anything, the environment and the mode of discourse available between she and the students would be de-politicized to the extent that the focus would be upon the values, issues, and arguments at stake rather than upon (or being about) hurt feelings provoked by irrationalism and ad hominem attacks. In essence, then, we would be re-routing our understanding of the politicization of feelings versus arguments, productive discourse and debate versus unsupported statements of belief and opinion, and the practice of courtesy and charity in the course of debate and discussion over expression of belief and opinion at any cost. Thus the conditions of discourse are observed to be just as important as the nature of any productive discourse itself. Finally, let me close by saying I am not saying our college or students are better than any other; I am only mentioning that I think Moravian's students are among those who value productive dialogue as much as anyone else. If someone thinks that all local college students in the area of Lafayette act similarly as to some of those in the video then I would urge them to reconsider.
So, the invitation is still open if Roaming Millennial would like a re-introduction to the area through another local college and hopefully a more suitably behaved and philosophically rigorous set of interlocutors.
Wednesday, October 18, 2017
Mathematics and Its Applications, A Transcendental-Idealist Perspective
// Notre Dame Philosophical Reviews // News
2017.10.18 : View this Review Online | View Recent NDPR Reviews
Jairo José da Silva, Mathematics and Its Applications, A Transcendental-Idealist Perspective, Springer, 2017, 275pp., $99.00 (hbk), ISBN 9783319630724.
Reviewed by Mirja Hartimo, University of Jyväskylä, Finland
Jairo José da Silva formulates a transcendental-idealist approach to mathematics. Appropriating (he is explicit about not engaging in any kind of exegesis) some central notions of Husserl's phenomenology, da Silva holds that mathematics is "intentionally posited" in the mathematical community, in communal work that has been carried out for centuries. "Intentional acts," such as intuiting or empty intending, put something with characteristic features and properties in front of the subject (28). If such positing is consistent, the intended object comes into existence (29). This allows viewing the existence of formal objects "on their own terms," as intentionally posited by the mathematicians. This leads da Silva to embrace a structuralist, and also Platonist, view of formal objects, corresponding not to metaphysical...
Tuesday, October 17, 2017
You can read the introduction online, HERE.
Monday, October 16, 2017
It's here! Watch my contentious Q&A at Lafayette College.— Roaming Millennial (@RoamingMil) October 14, 2017
Warning: You may want to take an Advil before starting 😖https://t.co/7D11NV4eu2
Sunday, October 15, 2017
John Maus' forthcoming album Screen Memories will be available October 27th. Definitely looking forward to it. Here is a new track that has just appeared on YouTube.
Friday, October 13, 2017
Thoughts inspired by the New York Times article "Return of the ’80s! Synth-Pop Bands Stage a Middle-Aged Comeback"
Number one: '80s and to some extend early to mid '90s music is far superior to the music which is being produced today. I support this fact by explaining how nearly all of the 14 year-olds running up and down the comments of YouTube are constantly opining how today's music isn't very good at all ("it sucks") and that they wish they were "living in the '80s."
Number two: Analog was, is, and always will be better than digital. Support? Vinyl and cassette are all the rage among the youngins' these days. Who would have thunk it? Analog has that "warm" feel that digital doesn't. It's more authentic, rich, and full despite not usually being as bright and crisp. But in the brightness one loses tone. An atmosphere revolves around tone rather than clarity.
Number three: The fact that each artists' release had to be curated - that what contributed to the album overall was the placement of each song - meant that each release had its own atmosphere. Today, though, there is Spotify and "the playlist." But anyone can put any song on a playlist. To the argument that bands can release albums" as mp3 downloads, which means a specific order - well, not everyone downloads each song, nor listens to those songs in a specific order, nor has to go through the trouble of fast forwarding/rewinding or picking up the needle to move through the songs.
Number four: the proliferation of music is not necessarily a good thing. The very aesthetic enjoyment of music has changed due to the fact that via mp3s (which lop off huge amounts of high ends and low ends - again, tone is everything) one no longer has to "stay" one one song or a group of songs for much time. We scroll through our mp3s like we do our news feeds, and pay as much attention to each song and care about it for as long as we do for those headlines. In essence, mp3s allow one to have hundreds and hundreds and hundreds of songs at one's fingertips, and so one isn't even allowed to actually focus on, re-listen to, any one song individually. I mean, one can do that. But the tendency is - given that they are available - is to just scroll through and hit upon whatever one happens to land upon. This also means that one quickly forgets which songs are good and which ones aren't. Soooooo many bands/artists to choose from, and given data holding space, one will soon be able to have them all.
Number five: the proliferation of artists is a good thing. Any Millennial with a laptop and keyboard now has their own band. Go to bandcamp to see this in action. Spot FM (and probably soon Spotify) furthers the fragmentation of these bands further and further into sub-genres, into sub-sub genres, into sub-sub-sub genres. Postpunk or New wave becomes synthwave becomes retrowave becomes darkwave becomes cold-dark wave until finally the niche-carving nature of the datasphere (internet) makes a new "genre" for each and every single individual artist/band!!!
Number six: Following this, you do NOT require talent to be a muscian today. When I listen to music from, say, the '50s, '60s, '70s, and especially '80s and '90s - you had to be able to play your instrument as there weren't computer programs to create it for you. One could object that music is always ever-becoming technologized: the lyre becomes the guitar becomes the electric guitar. But you still need to know to play a guitar. And in fact, with a distortion pedal hooked up to it, you can achieve even more unique sounds and tones to couple with that musicianship. No auto-tuning, no sampling and feedback loops. Nothing. Just you and the instruments and possibly whatever electric medium they pass through. Here my point is: a laptop can create a song for you, rather than you using the laptop to create the song.
Am I a disgruntled Gen-Xer (technically Xennial) yelling at the kids to get off my lawn? Absolutely not. YouTube, the public commons of music lovers galore, has all of the evidence one needs. Teenagers and young people of today will most emphatically tell you that they "wished they lived in those times," or that the music of today "was like that."
On the other hand, is today's music lost? Absolutely not. Why not? Read THIS New York Times article. YouTube kids opine for the "nostalgia they never knew" not because their just a nostalgic bunch. They long for music that actually means something. And in the music of the '80s/'90s they get that.
Hence why so many bands today reach for that style today.
When I looked at them of course I picked out a few things I didn't like. However, I always resort to the disclaimer found at the bottom of this blog: things I have posted in the past do not necessarily reflect how I think now. On the other hand...a few of the posts had me thinking.
Linked somehow I updated a few posts on speculative realism as well, just because I was in housekeeping mode for abit. The Benzon post (I forget what it is called) needed some pruning and updating to current thinking, but for the most part when I post things I leave them as be.
It's strange to look back at posts from three, four, five years ago - when one does it's like hoping you won't cringe. Thankfully generally I don't for the most part, but no one is perfect. We always can look at things with fresh eyes as time goes on.
Anyway, here are the string of posts, from another one of my posts:
For more see:
- "Ecology Re-naturalized" HERE.
- "Why a Relationless Universe Cannot Be" HERE.
- "The Human and 'Mesomining'" HERE.
- "Massumi on Relations and Relationalism" HERE.
- "Are All Relations Internal?" HERE.
- "More on Internal and External Relations" HERE.
- "In Defense of Relations" HERE.
- "The Deep Transcendence of Objects" HERE.
- "Irreducible Relationality" HERE.
- "Simondon's Transindividual and Nonreductive Relationalism" HERE.
- "Latour on Simondon's Mode of Existence" HERE.
- "Who's Afraid of Realism? (Part 1) HERE.
- "Who's Afraid of Realism" (Part 5) HERE.
- "Probing the Idea of Nature" HERE.
- "Transcendentalism and Correlationism" HERE.
Thursday, October 12, 2017
Katrin Pahl: Tropes of Transport: Hegel and Emotion (2012)
// Monoskop Log
"Intervening in the multidisciplinary debate on emotion, Tropes of Transport offers a fresh analysis of Hegel's work that becomes an important resource for Pahl's cutting-edge theory of emotionality. If it is usually assumed that the sincerity of emotions and the force of affects depend on their immediacy, Pahl explores to what extent mediation—and therefore a certain degree of manipulation but also of sympathy—is constitutive of emotionality. Hegel serves as a particularly helpful interlocutor not only because he offers a sophisticated analysis of mediation, but also because, rather than locating emotion in the heart, he introduces impersonal tropes of transport, such as trembling, release, and shattering. "
Publisher Northwestern University Press, 2012
Creative Commons BY-NC-ND 4.0
ISBN 0810127857, 9780810127852
Reviews: Emilia Angelova (Parrhesia, 2014), David H. Kim (Parrhesia, 2014), John McCumber (Parrhesia, 2014), Jason J. Howard (Parrhesia, 2014), Katrin Pahl (response to the 4 reviews, Parrhesia, 2014).
Interview with author (Rorotoko, 2012)
Wednesday, October 11, 2017
What I like about Ansell-Pearson's work is that when it comes to the new metaphysics he doesn't try to concoct philosophical movements or brands where none exist. It's easy these days to be duped by poseurs and charlatans who attempt to create such nonsense for their own personal gain (whatever that might result in). But, usually they're found out and ignored anyway. You can read Ansell-Pearson's very excellent paper HERE. It's authentic and puts Deleuze further in touch with new materialism and naturalism, which is a profitable and upcoming area of scholarship for sure.
Sunday, October 8, 2017
It was a great time when true independence and music were alive. I had migrated back and forth between two scenes really, due to my two main underground music interests - one line going from the late '70s/early-to-mid '80s and then early '90s punk-to-hardcore-to straightedge hardcore-to-metal-death-metal-black-metal and then done when it sold out in the late '90s; but also post-punk ‘70s and '80s synthwave, whether coldwave, neo-romanticist wave, sometimes college underground alternative at its more goth or darker edges (The Cure mostly - whose album "Disintegration" is still unbeatable today, but also on a lite note bands like Neds Atomic Dustbin, The Smiths, Morrissey, etc.), also synthwave like Argento/Carpenter-isms moving more into early/mid-’80s new wave which was always dark, weird, contemplative and sometimes creepy or (most times) sad and melancholic. Occassionally the two would overlap, but they were distinct by my age as I moved from the whole metal thing of my teenage years to the synthwave thing of my twenties. The overlap would be something like the first three Katatonia albums, the Darkthrone band Neptune Towers (believe it or not I used to be friends with Gylve Nagell, also Faust, the drummer of Emperor, I knew the guy from Katatonia pretty well, some others I am missing I am sure).
Today bands like La Cassette or Umberto keep the tradition alive, as does probably in the most important way: John Maus. John Maus is amazing, so definitely go to YouTube or search him on this blog and check him out. Gateway Drugs (from South Africa) is pretty good, the band Cold Cave is really good (love them, check them out), Blood Sound is great (from Philly), Graveyard Club, Geometric Vision, and for other current bands I know I am forgetting so much. Oh, I also think very early Raveonettes is pretty good, melancholy inside an indy-pop wrapper of sorts, with all of the lyrics covering the "darker" subjects of life we Xennials (borderline Gen-X and please-oh-God-I-am-too-close-being-a-Millennial-Nooooo!) You know, the sort of subjects that when I tell my students about the trouble we used to get into, they are astonished. Their eyes pop open wide when I tell them something as innocent as my parents allowing me out all night when I was 16 or 17 years old and how I would hang out with friends yet still go to school the next day. The fact that many of us smoked, many of my friends did hard drugs (thankfully I avoided that), just total nihlism and debauchery of the the '80s and '90s into the 'oughts. If Na and I ever have children (we do want children desperately) I wonder how they'll turn out as raised by Xennials or X-ers.
Sorry, looks like I'm digressing here!
The scene the above article references is the scene which included the vegan/vegetarian and animal rights folks that I hung with in my teenage years. We took no shit because we had a life-style which was pretty self-righteous, and we knew it. Our lifestyle just happened to overlap with the Thrudvant folks who also just happened to be radical Odinists. They basically were pescetarians and had many of the straight-edge kids values. Crazy times to be a teenager. I remember the righteousness, the militantism, and the awe of just how many young people like me were interested in such an "underground" thing. I'm laughing at how we dressed with our choker beads and bleached spikey hair... (oops, I wear choker beads today, they're from Thailand though so I hope it's not too out of style). We loved bands like Earth Crisis ("Firestorm," "All Out War," "Destroy the Machines"), Hatebreed, also Chokehold was pretty big (and is, as of two years ago when they played a year-long reunion tour aged in their late '30s. Still playing...wow, so great). Almost forgot the great band Abnegation.
Youth culture is a funny thing, because it seems alot of those values are things I'm still concerned with today, or still find interesting today at the least: things like nature mysticism, animal rights, sentionautics, the aesthetic feel and tone of melancholia, counter-culture, and anything which brings me back to the best decade of time itself: the '80s. Further, I believe the little tunnel of, oh, 1977 through to 1985ish give or take, maybe up to the early '90s if I were pressed (I think by 1997 things were over) - those were the times. I mean, not that I literally remember or experienced the late '70s, if you were born in the early to mid '80s you still felt the impact. (Millennial kids worship Xennials for this - they try to appropriate a nostalgia they never knew.)
Something did happen after the turn of the century. But engaging that change is for another day. I think I've made my point, which I absolutely know, trust me, is very subjective. But I do think that anyone who is in their mid '30s or late '30s will also resonate with all of this.